Accéder au contenu principal

I, Translator by David Bellos NYT

I found this article of the NYT quite interesting this is why I am sharing it on my blog / To read it in its original location , click : here

EVERYBODY has his own tale of terrible translation to tell — an incomprehensible restaurant menu in Croatia, a comically illiterate warning sign on a French beach. “Human-engineered” translation is just as inadequate in more important domains. In our courts and hospitals, in the military and security services, underpaid and overworked translators make muddles out of millions of vital interactions. Machine translation can certainly help in these cases. Its legendary bloopers are often no worse than the errors made by hard-pressed humans.

Machine translation has proved helpful in more urgent situations as well. When Haiti was devastated by an earthquake in January, aid teams poured in to the shattered island, speaking dozens of languages — but not Haitian Creole. How could a trapped survivor with a cellphone get usable information to rescuers? If he had to wait for a Chinese or Turkish or an English interpreter to turn up he might be dead before being understood. Carnegie Mellon University instantly released its Haitian Creole spoken and text data, and a network of volunteer developers produced a rough-and-ready machine translation system for Haitian Creole in little more than a long weekend. It didn’t produce prose of great beauty. But it worked.

The advantages and disadvantages of machine translation have been the subject of increasing debate among human translators lately because of the growing strides made in the last year by the newest major entrant in the field, Google Translate. But this debate actually began with the birth of machine translation itself.

The need for crude machine translation goes back to the start of the cold war. The United States decided it had to scan every scrap of Russian coming out of the Soviet Union, and there just weren’t enough translators to keep up (just as there aren’t enough now to translate all the languages that the United States wants to monitor). The cold war coincided with the invention of computers, and “cracking Russian” was one of the first tasks these machines were set.

The father of machine translation, Warren Weaver, chose to regard Russian as a “code” obscuring the real meaning of the text. His team and its successors here and in Europe proceeded in a commonsensical way: a natural language, they reckoned, is made of a lexicon (a set of words) and a grammar (a set of rules). If you could get the lexicons of two languages inside the machine (fairly easy) and also give it the whole set of rules by which humans construct meaningful combinations of words in the two languages (a more dubious proposition), then the machine would be able translate from one “code” into another.

Academic linguists of the era, Noam Chomsky chief among them, also viewed a language as a lexicon and a grammar, able to generate infinitely many different sentences out of a finite set of rules. But as the anti-Chomsky linguists at Oxford commented at the time, there are also infinitely many motor cars that can come out of a British auto plant, each one having something different wrong with it. Over the next four decades, machine translation achieved many useful results, but, like the British auto industry, it fell far short of the hopes of the 1950s.

Now we have a beast of a different kind. Google Translate is a statistical machine translation system, which means that it doesn’t try to unpick or understand anything. Instead of taking a sentence to pieces and then rebuilding it in the “target” tongue as the older machine translators do, Google Translate looks for similar sentences in already translated texts somewhere out there on the Web. Having found the most likely existing match through an incredibly clever and speedy statistical reckoning device, Google Translate coughs it up, raw or, if necessary, lightly cooked. That’s how it simulates — but only simulates — what we suppose goes on in a translator’s head.

Google Translate, which can so far handle 52 languages, sidesteps the linguists’ theoretical question of what language is and how it works in the human brain. In practice, languages are used to say the same things over and over again. For maybe 95 percent of all utterances, Google’s electronic magpie is a fabulous tool. But there are two important limitations that users of this or any other statistical machine translation system need to understand.

The target sentence supplied by Google Translate is not and must never be mistaken for the “correct translation.” That’s not just because no such thing as a “correct translation” really exists. It’s also because Google Translate gives only an expression consisting of the most probable equivalent phrases as computed by its analysis of an astronomically large set of paired sentences trawled from the Web.

The data comes in large part from the documentation of international organizations. Thousands of human translators working for the United Nations and the European Union and so forth have spent millions of hours producing precisely those pairings that Google Translate is now able to cherry-pick. The human translations have to come first for Google Translate to have anything to work with.

The variable quality of Google Translate in the different language pairings available is due in large part to the disparity in the quantities of human-engineered translations between those languages on the Web.

But what of real writing? Google Translate can work apparent miracles because it has access to the world library of Google Books. That’s presumably why, when asked to translate a famous phrase about love from “Les Misérables” — “On n’a pas d’autre perle à trouver dans les plis ténébreux de la vie” — Google Translate comes up with a very creditable “There is no other pearl to be found in the dark folds of life,” which just happens to be identical to one of the many published translations of that great novel. It’s an impressive trick for a computer, but for a human? All you need to do is get the old paperback from your basement.

And the program is very patchy. The opening sentence of Proust’s “In Search of Lost Time” comes out as an ungrammatical “Long time I went to bed early,” and the results for most other modern classics are just as unusable.

Can Google Translate ever be of any use for the creation of new literary translations into English or another language? The first thing to say is that there really is no need for it to do that: would-be translators of foreign literature are not in short supply — they are screaming for more opportunities to publish their work.

But even if the need were there, Google Translate could not do anything useful in this domain. It is not conceived or programmed to take into account the purpose, real-world context or style of any utterance. (Any system able to do that would be a truly epochal achievement, but such a miracle is not on the agenda of even the most advanced machine translation developers.)

However, to play devil’s advocate for a moment, if you were to take a decidedly jaundiced view of some genre of contemporary foreign fiction (say, French novels of adultery and inheritance), you could surmise that since such works have nothing new to say and employ only repeated formulas, then after a sufficient number of translated novels of that kind and their originals had been scanned and put up on the Web, Google Translate should be able to do a pretty good simulation of translating other regurgitations of the same ilk.

So what? That’s not what literary translation is about. For works that are truly original — and therefore worth translating — statistical machine translation hasn’t got a hope. Google Translate can provide stupendous services in many domains, but it is not set up to interpret or make readable work that is not routine — and it is unfair to ask it to try. After all, when it comes to the real challenges of literary translation, human beings have a hard time of it, too.

By David Bellos

David Bellos is the director of the Program in Translation and Intercultural Communication at Princeton.


Posts les plus consultés de ce blog

حنان أو قصة "حارقة "

أحيانا تضعك الصدفة أو القدر أمام مواقف لا تنساها أبدا أو أشخاصا يتركون أثرهم على حياتك الى اخر يو م فيها … فلا تنساهم . سافرت الى مدينة كوزنشا الصغيرة في جنوب ايطاليا من اجل تسلّم جائزة منحتني اياها احدى المنظمات كتكريم على مجهوداتي من اجل دعم الثقافة المتوّسطية أو هكذا ارتأت لجنة التحكيم المتكوّنة من اساتذة من السوربون الفرنسية و عديد الجامعات الايطالية العريقة و في طريق العودة … قابلت حنان … وصلت الى المطار باكرا و قمت باجراءات التسجيل و دخلت قاعة الرحيل حيث جلست وحيدة مع كتابي … فجأة تقدّمت منّي فتاة متحجّبة عربية الملامح و طرحت عليّ مجموعة من الاسئلة باللغة الايطالية... حتما فهمتها فالايطالية و الفرنسية لغتي الثانية متشابهتان وسرعان ما لمحت الجواز الاخضر بين يديها فغمرتني سعادة كبرى … ها انّي قد وجدت رفيقة للسفر تؤنس وحدتي … فلقد أتعبتني الوحدة التي أعيشها في كلّ سفرة و تعدّد ت السفرات و الدعوات لالقاء محاضرات و المشاركة في نقاشات
رسمت ايتسامة عريضة على وجهي و أجبتها عن سؤالها باللهجة التونسية تبادلنا اطراف الحديث لبعض الوقت و تطّرقنا الى مواضيع مختلفة و لمّا وصلنا الى مو…

Le droit à la différence par Zohra Ben khoud

L'auteure de ce texte est une jeune fille , une lycéenne au lycée Pilote de Kairouan. 
Parfois , je me pose des questions du genre  pourquoi on n'est pas tous nés au même endroit , au même jour, à la même heure ? Pourquoi il y' a t il deux sexes ? Pourquoi homme et femme ? Pourquoi blanc et noir ? Pourquoi mince et gros ? je réalise alors que cette différence avec laquelle on est venu au monde , assure l'échange culturel , la richesse intellectuelle , la diversité et la variété sociale . La preuve, sous le même toit , on trouve un homme et une femme , sans qui , il n'y aura pas de reproduction . J'en déduis alors qu'il faut être différent pour avancer . Différent de sexe , de religion , d'ethnique , tout cela ne peut être que bénéfique et enrichissant pour tout un chacun . On s'accepte en fin de compte pour la simple raison qu'on est génétiquement différent .
Toutefois , en grandissant , on essaie de tout créer à nouveau . Dieu nous …

الكارتي هو الحل

المدة لخّرة  شفنا برشة هزّان و نفضان في تونس و  خاصّة على الشبكة الافتراضية  برشة فتاوي برشة اقامة حدود و اباحة  دماء و دعوات للقتل و التقتيل ; و قطع اليدين و الرجلين من خلاف  و هذا الكلّو بالطبيعة باسم الاسلام و المحافظة على الهويّة العربية الاسلامية   و من ناس لا علاقة لهم بالاسلام بمعنى سوّد وجهك ولّي فحّام و اخرج افتي على الشعب . اما كي نركّزو في الحكايات هاذي الكلّ و في نوع السبّ اللي قاعدين يستعملو فيه أصحاب النفوس المريضة الذي يدّعيو في حماية الاسلام نلقاو اللي المشكلة في الجنس بالعامية التونسية النيك    و في المراة  . الناس هاذم من نوع اللي ما يلحقش على العنبة يقول شبيها قارصة  ناس شايحين و  مكحوتين و مكبوتين  و محرومين . تي هي حكاية العبدليّة كي تجي تشوفها قيّمت البلاد و ما قعّدتهاش على  خاطر فرفور و كلسون.اي اي المشكلة الكلّ و حرقان مراكز و تكسير و ضارب و مضروب على البزازل و الفرافر   .هاذم جماعة الصابونة الخضراء جماعة مادام لامان عمرهم لا شمّوا ريحة الانثى . هاذم هاك اللي نهارين قبل ما يسيّب اللحية و يلعبها سلفي و متديّن و يوّلي يعطي في الحكم و المواعظ كانوا م…